Tuesday, February 24, 2009

Tuesday, February 24: At-Tuwani, Hebron and The Tent!

At-Tuwani

At the village of At-Tuwani, where we were welcomed by Christian Peacemaker Team (CPT) volunteers Janet (Scotland), Josh (Portland) and a young man from Memphis whose name escapes me. Much of the tour we were given was led by Hafez, a villager who has been subject to a good deal of harassment by the IDF (Tuwani is in area C so under both the military and civil control of Israel; as such, the State can choose whether or not to deliver civil and security services; for the most part, they choose not to do so). Hafez is the coordinator of an effort among the residents of Tuwani and surrounding villages to pursue a non-violent resistance to the settlers, who continue to harass the villagers on a regular basis.
A master plan is now in place but the areas of the village included are quite limited. They were able to build a new mosque (to replace the tent-mosque that they were using when I was there in 2006) but it was immediately slapped with a demolition order. The fate of the village school, its pride and joy, is uncertain.

While in Tuwani, we were welcomed by a large extended family full of young children who are, of course, beautiful, each and every one. While enjoying their hospitality, one of the settlers took a stroll through the nearby woods and onto the top of the hillside. That is one means by which they simply remind the villagers that they are not alone. They are being watched and are subject to whatever techniques of psychological and physical intimidation and harassment the settlers choose to mete out.

From tea at the top of the hill, we walked down to the Women’s Cooperative to enjoy an abudant lunch and to learn more about the life and work of the CPT volunteers. Though the story of the women’s cooperative is still told, the shop is now referred to as a “museum” as that term makes the men feel more comfortable with the women’s enterprise. After a little shopping to support the “museum,” we were off to Hebron: City of Hamas!


Hebron
We met Marcus and Shari, two EAPPI (Ecumenical Accompaniment Programme in Palestine and Israel) volunteers working in Hebron. Marcus, who had hoped to be assigned to Jerusalem, referred to the city as “this godforsaken place,” clearly unhappy with the assignment and eager for any respite from his work! However, he continues to do the work that he has been called to do, accompanying children to school and doing his best to see that they come and go safely with as little harassment as possible from soldiers and settlers. When I mentioned Abu Hani, who had been our tour guide at the mosque in 2006, Shari made a quick call. In no time, his son (Hani, of course) appeared. Apparently, his father died shortly after our visit. Hani sells Arabic coffee on the street, which people drink from thin little plastic cups (though I don’t know quite how they tolerate the heat!). Hani seemed to appreciate making a connection with people who held fond memories of his father.

In contrast to my last visit, we did not witness any settler violence firsthand. In fact, while the old souk is still pretty well closed down, the newer parts of the city seem to be experiencing new life. People were out and about. Vendors were hawking their wares (including some beautiful strawberries that could compete with California’s best). We visited the Hebron Rehabilitation Center which has done much to restore the treasured edifices of this ancient city.

We did tour the mosque, which now has three checkpoints instead of one. The women donned the obligatory “Hogwarts” or “Ewok” brown hooded cloaks. We heard the story of Baruch Goldstein’s massacre of 29 people at prayer in 1994 and viewed the bullet marks left on the stone pillars. On the other side of Abraham’s tomb stands a synagogue. For ten days each year, the Jews vacate the synagogue and the Muslims are allowed to go on both sides in order to visit the tomb of Jacob. One month during the year, the Muslims vacate the premises and the Jewish congregation is allowed to visit Isaac’s tomb. I did not remember hearing previously that, in mosques, women are on the left side facing the front and men on the right because that is the configuration in which Abraham and Sarah are buried.

While we were in a bit of a hurry to be on our way, we stopped in the souk, to do some brief shopping at a stored operated by two women. I had hoped to find an embroidered vest or jacket but it was a bit of a goldilocks experience: they were either too big or too small. Instead, I chose a strikingly beautifully embroidered black shawl.

As we were making our way out of the souk, six IDF soldiers came through “on maneuvers,” swinging their automatic weapons around corners like a scene out of Law & Order. Before we had left the souk, the soldiers had about a half dozen young Palestinian men up against a wall, searching them. IF I can recover the photos that were inadvertently deleted from my camera disk, I should have some interesting shots of these actions. It was pretty un-nerving, particularly since most of the soldiers kept their fingers resting on their weapons’ triggers.
Before leaving for Bethlehem, we had time for a quick visit to the Hebron glass factory, where I found a few treasures and a larger chalice to replace the loaves and fishes one that is cracked. (That’s for you, Mary O!) I hope I can get it all home in one piece!

Dinner and The Tent
After dinner back at the ICB, we went out to The Tent, a popular local hangout. It’s called The Tent because it is, well, a tent. After the building was destroyed repeatedly, the owner decided to replace it with a tent. It’s a big, warm and friendly place with a bit of a Mexican flair - at least in the furniture and upholstery. At The Tent, we met several of the other YAGMs (Young Adults in Global Mission) along with Martin and Suzanne Schoffner, the country coordinators for the program. It was great to hear about the work that a couple of the young women are doing at the school at Beit Sahour as well as learning more about life as a Young Adult (Woman) in Global Mission based in Jerusalem.

One challenge faced by those who are working at the schools is that some of the older teachers are still not entirely on board with discipline that employs time outs and the like. Occasionally, they break up fights with a good whack (not exactly the most effective way to teach nonviolent reconciliation skills!). Those placed in schools also indicated that they have picked up more illnesses from their students than they’ve had in recent years. We agreed that they are are cute little petri dishes with legs!
PS

Monday, February 23: Ramallah and Beyond


The Dome of the Rock
We got an early start in order to visit the Dome of the Rock, which is open for only very limited hours. Security, of course, was tight throughout; one enters the Haraam/Temple Mount via a series or ramps from which one can see excavations in process as well as riot shields stacked up and ready at a moment’s notice. I’d long heard that it is a very peaceful place; that is indeed the case. It’s heart-rending to realize – to see – how a place so holy to so many has become such a center of conflict.
Ramallah
After leaving the Old City, we went to Ramallah to visit the Lutheran School and Church of Hope. There, we chatted with David Tannous and his son, Ashraf, who is on internship from seminary in Beirut. Church of Hope’s Pastor Ansara and his family are in Norway on sabbatical; while there, Mrs. Ansara gave birth to preemie twins. Word is that they are doing well. In their absence, Ashraf and others are filling the pulpit and tending to the details of ministry.

David is delightful, holds dual citizenship in Palestine and the US and obtained his college education in Florida (his mother’s brother had lived in the US since 1900). He served 6 years in the US Army before meeting and marrying his wife. The couple then returned to Palestine where they have since lived and raised their family. Currently, David's son, Ashraf, is filling in with preaching and other duties, including teaching religion class in the school and tutoring an Islamic man who wishes to convert to Christianity. After enjoying lunch with the Tannouses, we went on to visit the tomb of Yasser Arafat.

Arafat’s Tomb


I found the setting remarkably peaceful and dignified and the soldiers on duty to be most polite and helpful. (They very gently instructed us to leave all but our cameras in the bus.) Legend has it that Yasser Arafat’s body is not on site but rather somewhere in Europe, awaiting transfer to Jerusalem once a Palestinian state has been established with Jerusalem as its capitol. From the setting of the tomb, we could see the Palestinian Authority Headquarters with Abu Mazen’s photo above the main entrance. I thought of Bishop Schreiber’s story of being picked up by PLA personnel and entering the compound to meet with Palestinian President Abbas’ chief of staff in preparation for the Bishops’ Academy…

The ELCJHL’s Environmental Education Center

From Ramallah, we traveled to the ELCJHL’s Environmental Education Center located at Talitha Kumi School. We learned from Chelsea’s roommate, Kendra (a Berkeley grad) about the center’s programs, including an innovative water use and preservation project, bird banding endeavor, current educational programs and hopes for the future. The Center also hosts the only museum of natural history in the area which features specimens from the early 20th century and beyond. (This Chicago-area native took quick notice of two “pickled babies” on display.)
From where we stood overlooking the valley below, we could see the Wall winding its way through the countryside and, on a hilltop to one side, the massive settlement of Gilo; what was once a hillside covered with trees is now covered with uniformly constructed settlement homes.

Exploring Bethlehem and Beit Jala
After enjoying a little down time and some scarf and kaffiyeh shopping (Chelsea has her own “scarf guy” who, conveniently, has a brother with a shop around the corner!), we went over to the Church of the Reformation, Abraham’s Herberge and the Lutheran Boys’ Home in Beit Jala. There, we had a very informative visit with Pastor Jadallah and his right hand man, “our ‘Lutheran Muslim,’” Mohammed, who grew up in the boys home and now serves as secretary to Pastor Jadallah.
Of course, we were offered tea, coffee and cookies, which we enjoyed while learning about the history and programs of the community, including the Movement of the Children of Abraham (an interfaith peace effort), Abraham’s Tent (an after school program for children in Deheisheh Refugee camp) and the music and arts programs (including an ironworking and stained glass making shop that does beautiful work) of the Boys Home.

Currently, there are 35 boys in the home but they have offered the authorities in Gaza placement for as many as 60 boys who have been orphaned by the war. Pr. Jadallah estimates that it would cost $1,000 per year of outside funding to sponsor each boy. There is truly some exciting ministry taking place in this community and we felt privileged to learn about and to participate in it.

Skype Worship

Check out the article about our Skype Worship in the Ann Arbor News!

Transfiguration Sunday, February 22

In the morning, we packed up and, using our cab drivers from the previous night, headed to the King Hussein Bridge. Within 2 km of the bridge, we had to change taxis to the terminal, where we went through arrival and departure procedures, security, paid our exit tax and then took the JETT bus across the bridge. They took our luggage to send it through security and sent us through. Then, things became interesting.

We approached border control as a group. When asked for its leader, I presented myself to the officer, who cross examined me but good – a story only to be told in person. Then, we had to go through another passport check before we were able to collect our luggage and seek Chelsea and our transportation. Though we seemed to be running late, Chelsea arrived about 5 minutes after we had emerged from the terminal. It was so good to see her!



An interesting point: Chelsea noted that, upon entering Israel, luggage (and the people matching them) is tagged with a number from 1-6 indicating their perceived “security threat.” (Consider it a numeric version of the Homeland Security color chart.) #1 would be assigned to an Israeli, indicating no threat to security, while #6 is the highest threat. We were tagged as #4s.

Al Quds University
Al Quds (the Arabic name for Jerusalem) University is located in Abu Dis, in East Jerusalem. Most students are Muslim and a few Christian. We began by visiting Abu-Jihad Center for Political Prisoners' Affairs, a museum that provides a remarkable historic panorama of Palestinians (mostly men) who have been imprisoned through the years. We learned how Palestinian intellectuals managed to set up universities within prisons, holding courses and writing volumes on topics ranging from biology to art and novels. With little bits and pieces gathered from their surroundings, prisoners have created some amazing artwork.

We then sat down with four Al Quds students, who shared with us the challenges they face merely in order to get to the university, to study, to become educated and to prepare to work to build up their society. We learned that, in Jerusalem, a degree from Al Quds is considered invalid; as a result, many Al Quds alumni go abroad for graduate study in order to obtain advanced degrees that “legitimate” their education and open doors to more vocational opportunities.

We will all remember the story told by a young woman of how soldiers surrounded her home and sent her family outside so they could search the house. Her mother, concerned that her 3 year old grandson, who was napping upstairs, would awaken to find soldiers carrying automatic weapons standing over his bed, pleaded with the soldiers not to disturb him. Dismissing her, the soldiers pushed her back so that she fell onto the pavement, suffering a fatal head injury. This took place in front of the young woman and her father and happened just last September. Her pain is still so very raw. And yet, she joined the other students in saying, “We keep going on; we keep having hope. We have no choice.”

There is in Arabic a word, “samood,” which means steadfastness. We see evidence of this all around us, in every person we meet.


Skype Worship

We arrived at the International Center in Bethlehem just in the nick of time to set up for our Skype liturgy with the congregation in Ann Arbor. Chelsea and the ICB’s media specialist made haste to set up our electronic arrangements as well as to provide local bread and wine for the Eucharist. It was a wonderful experience to be one congregation in two locations. We were left with a new understanding of what it means to be one body in Christ.
PS

Amman

CAVEAT
Due to the size of the keyboard and time available to blog, these entries are going to be brief. So, it may make it easier for those of you who are interested in certain topics to get to them.


Friday/Saturday, February 20-21

We took off on time, made the requisite stop in Montreal to pick up some French Canadian tourists and were off to Amman. Our arrival went quite smoothly, with money exchanges, luggage pick up, security and immigration. The only loss? One of my T Barry luggage tags; what can I say? He is adorable!
With a little luck and a little assertion on the part of Pastor Matthew Bode (our all-important male escort in this situation), we found the airport bus to downtown, then took two cabs to the Jerusalem International Hotel. After a nice dinner, during which a few of us indulged in their “special wine,” which turned out to be Mateus (70s flashback!), we retired for the night.
I found Inside Edition, David Letterman and later, Inside the Actor’s Studio featuring Elton John – all with Arabic subtitles.


PS

Tuesday, February 17, 2009

Lutheran Campus Ministry to Host “Skype” Worship

FOR IMMEDIATE RELEASE

Contact: The Rev. Susan F. Sprowls
Office 734.668.7622; Cell 734.255.7903
pastorsprowls@comcast.net

Contact: Dr. Perry C. Francis
Office 734.487.7120
pfrancis@emich.edu

February 17, 2009


Lutheran Campus Ministry to Host “Skype” Worship
Simultaneous Liturgy to Take Place in Ann Arbor and Bethlehem


ANN ARBOR, MI –Lord of Light Lutheran Church and Lutheran Campus at the University of Michigan (LOL/LCM) will host its first “Skype” worship service this Sunday, February 22, 2009 at 11AM.

Now that webcams and wireless internet access are widely available, distance is no longer an impediment to the gathering of one faith community in two locations. Using the technology available through “Skype,” members of the LOL/LCM community assembled in Ann Arbor will worship as one congregation with others who will be in the Bethlehem, in the West Bank.

“A few weeks ago, I told Dr. Perry Francis, a member of the Lutheran Campus Ministry Board, that I had a crazy idea,” said Campus Pastor Sue Sprowls.

“What would you think of my delivering a “Skype” sermon from Bethlehem?” I asked.

“I think it’s a great idea,” he replied. “Let’s do it”!

“After further discussion, we realized there was no reason not to share the whole liturgy in both locations,” said Pastor Sprowls. “So, we divided up various parts of the liturgy, much as we would on a typical Sunday morning. The sanctuary in Ann Arbor will be set up with a computer, projector, screen and speakers while in Bethlehem our little group will gather around a laptop with an integrated webcam.”

Lessons will be read, hymns sung, prayers offered and the Eucharist shared in both locations. The sermon for the day, which Lutherans celebrate as the Transfiguration of Our Lord, will be offered in the form of reflections by members of the group in Bethlehem.

In Ann Arbor, worship will take place at LOL/LCM, located at 801 S. Forest Ave. Those in Bethlehem will worship at Dar Annadwa, the International Center adjacent to Christmas Lutheran Church.

LOL/LCM is part of the Evangelical Lutheran Church in America’s (ELCA) Southeast Michigan Synod (SEMI Synod), which has a companion synod relationship with the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL). Numerous delegations from the SEMI Synod have traveled to the Holy Land in recent years with a number of congregations establishing partnerships with parishes of the ELCJHL.

The eight-member delegation from LOL/LCM will be traveling to Jordan, Israel and the Occupied Palestinian Territories from February 20 – March 2, 2009. They will visit five of the six congregations of the ELCJHL as well as several of its educational and health ministries, including Augusta Victoria Hospital, located on the Mount of Olives in Jerusalem. In addition, the group will meet with several ecumenical and interfaith organizations that are working for peace in the Holy Land.

A highlight of the trip will be a visit with ELCJHL Bishop Munib Younan, who will be presented with a check to support the Mount of Olives Housing Project. The gift is in memory of SEMI Synod Bishop John Schreiber, who was passionate about the Synod’s partnership with the ELCJHL.

Chelsea Mathis (UM ’08), who is serving a year with the ELCA’s Young Adults in Global Mission Program, has made most of the arrangements for this trip and will serve as its primary guide.
Lutheran Campus Ministry at the University of Michigan began in 1917 as an outreach of f Zion Lutheran Church, Ann Arbor and later supported by Trinity Lutheran Church. Student gatherings were held at local congregations until, in 1951, the campus center at 801 S. Forest Ave. was dedicated. In 1972, young alumni formed Lord of Light Lutheran Church. Known for challenging young people to use scripture, tradition and reason as tools for moral deliberation, LOL/LCM serves the spiritual needs of the University of Michigan, Eastern Michigan and Wayne State University communities. This year marks Lutheran Campus Ministry at the University of Michigan’s 92nd continuous year of “expanding minds, deepening faith, inspiring service.”

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Friday, February 13, 2009

To be with...

Friday, February 13, 2009
4:21AM

I was a junior in college twenty-five years ago – long before college students carried cell phones – and even before most had their own phones in their rooms. The dorms at Oxy had central lines which were proctored from morning until midnight. When a call came in, the proctor would buzz the person’s room and she’d go off running down the hall, hoping that the nearest phone would be available. If it was occupied, the trek continued upstairs, downstairs or around to the next wing. Or perhaps the next.


These were the days before voice mail. Proctors – a few paid, mostly volunteers putting in their required hours - scribbled phone messages on little pieces of paper and stuck them in the little boxes assigned to every room. Twenty-five years ago, on a February day at the end of mid-terms, I returned to the dorm at mid-day to find two messages: “Your mom called.” And “Your brother Steve called.” Highly unusual but I thought little of it. When I returned later that afternoon, there was yet another message. “Your brother will be here at 6:00.” Again, I thought it odd but gave it little more thought. Late that afternoon, I was on duty at the proctor’s desk when my mom called.

“What’s up?” I asked. “Why are Steve and Donna coming to see me?”

“They’re not coming to see you. They’re coming to be with you,” she replied. “Your father died this morning.”

“They’re not coming to see you. They’re coming to be with you.”

I’ve become so immersed in the details of planning our spring break trip to the Holy Land that it has been easy to lose sight of our true purpose in going. Not merely to see people but to be with them.

  • To be with the people of our companion Synod, the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL).
  • To be with our sisters and brothers whose lives are made impossibly difficult as they continue to live under the oppression of occupation. Day after day. Week after week. Month after month. Year after endless year.
  • To be with them so that they know that our love for them is not mere sappy sentiment but the kind of love that causes us to go to great lengths to be with them.
  • To be with our kindred, to experience a bit of their lives, to learn their stories so that we, then, can return to the U.S. to share their stories with others.

So often, people doubt the harsh realities of the occupation. After all, it is much easier to swallow the diluted pabulum served day after day by the American media than to go and see for ourselves, to put our feet on the soil of the holy land and walk where so many contemporary angels fear to tread.

It is much simpler to hold fast to one extremist position or another than it is to face the far more complicated, nuanced and painful realities extant on the ground. The truth is that the occupation erodes the hope of the Palestinian people to the point that some no longer feel their lives worth living. In a much more subtle but no less insidious way, the occupation eats away at the souls of the Israelis. Occupation is a losing proposition for all involved.

More than a decade of ordained ministry - and three decades of living before that - have helped me to realize the importance of what we call "the ministry of presence," which is - quite simply - to be with those who are suffering. There are illnesses we cannot cure. Hurts we cannot heal. Systems we cannot single-handedly change. But even when we feel utterly impotent in our ability to care for those who suffer, we can offer them ourselves by being with them.

In these troubled times, it is easy to become so inwardly focused - so anxious about the difficulties of our own lives - that we forget how well off, in fact, most of us are. And how very many others are not as fortunate as we. We are even less inclined to set aside an hour, day or week of our time to step out of our own lives to be with those who feel they've been forgotten. And have lived with that sense for many decades.

So, we will go to be with the people of the land called "holy." To be with them as they face the challenges of daily life. To be with them as they share their lives with us. To be with them so that they will know that they are heard, that their names are known and their stories will be shared with those who cannot (or will not) visit them in person but nonetheless need to find ways to be with them, too.

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